El Laberinto de la Soledad
Octavio Paz's prefatory quote:
"The incurable otherness from which oneness must always suffer"
Antonio Machado
1950, Estados Unidas de Mexico
“there is no meaning, there is a search for meaning.”
(Paz, p. 353)
Humans, by nature are alienated. Marx thought that if people controlled the products we could control our destiny, we would recover our natural being and alienation would cease. But I think that Alienation consists fundamentally in being another within oneself. That alienation is the basis of human nature and not of class society. . . . All civilizations are civilizations of alienation and all civilized beings rebel against alienation.
Paz, p 352.“Yes, I think there is a fundamental opposition between what I call reality and the other reality. . . . the theme of the film is the fate of love in the modern world.” Because of our society, “love and poetry are marginal.”
pp. 353. Octavio Paz, Return to the Labyrinth of Solitude.
isolation and communion, community, reason and criticism, time, imagery and form, geography, modernity, dialectic
Mexican masks
pages
"His face is a mask and so is his smile. In his harsh solitude, which is both barbed and courteous, everything serves him as a defense: silence and words, politeness and disdain, irony and resignation."
"He builds a wall of remoteness between reality and himself, a wall that is no less impenetrable for being invisible."
29
"Hermeticism is one of the several recourses of our suspicion and distrust. It shows that we instinctively regard the world around us to be dangerous. This reaction is justifiable if we consider what our history has been and the kind of society we have created. The harshness and hositility of our environment, and the hidden indefinable threat that is always afloat in the air, oblige us to close ourselves in, like those plants that survive by storing up liquid within their spiny exteriors"
30
"In a certain sense the history of Mexico, like that of every Mexican, is a struggle between the forms and the formulas that have been imposed on us and the explosions with which our individuality avenges itself."
33
Examples of imposed formulas and forms:
Aztec domination of Mixtec, Toltec, Zapatec, Maya, etc.
Hernando Cortes' promises, treachery and larceny
Spanish rationalism and the enlightenment
US filibusteros
corporate laissez faire
European Fascism
Soviet Communism
NAFTA
Table of contents
"Any contact with mexican people, however brief, reveals that the ancient beliefs and customs are still in existence beneath western forms. These still-thriving remains testify to the vitality of pre-Cortesian cultures."
89
"No one embodied the duality of that world [The Enlightenment] like Sor Juana, even though the surface of her work, like that of her life, does not reveal any fissures."
111
Occult link among all truths:
"Her curiosity was not that of a man of science but rather of a cultivated man who aspires to integrate all the particulars of knowledge in one coherent vision. She sensed an occult link among all truths. Referring to the diversity of her studies, she said that their contradictions were more apparent than real, 'at least in the realm of the formal and the speculative.' The arts and sciences, however contrary they may be, not only do not hinder a general comprehension of nature but actually assist it, 'shedding light and opening avenues from one to the other, through variations and occult ties...in such a manner that they seem to correspond and be united in a wonderful coalescence and concert....' "
113
value of science and reason
135
Revolution (1910) as revival of the independence movement of 1820s.
143
defines community
175
men and women; the impossibility of love
197-198
time ceased to coincide with the flow of reality
time as a perpetuation of this moment
209
criticizes the modern fallacy of objectivism and objectivity
212
Table of contents
Masks conceal character as a shield - a hieroglyph-- or symbol; the covered surface
displaying evidence of masks that both protect and suffocate character
216
US Mexican relations
Ours is a heritage built on misunderstanding and prejudice, racial superiority and cultural superstitions.
Therefore, the US denial of the meaning and outcome of the Mexican War, 1846.
251
Critique of western values
262
China
The revolt (rural) of the Yellow Turbans at the end of the Han Dynasty, Taosim, the Han dominion and resistance.
The recovery of enduring symbols capturing a more authentic past is the first condition, ironically, in the search for a modern national identity.
275-76
Table of contents
The antiquity of Amerindian peoples: Maya, Toltec and corn
Time and the meaning of history and culture
287
the meaning of geography and landscape
293
"Perhaps we have mistaken the path, perhaps the way out is to return to our origins."
396
on going "modernization" of Mexico begun under Charles III in the late 18th century, still unfinished.
397
plea for ideology free historical criticism.
"I Believe that Mexico, like other Latin-American countries, must find her own modernity. In a certain sense she must invent it....It is a task that demands not only favorable historic and social circumstances but an extraordinary imagination.... First we must cure ourselves of the intoxication of simplistic and simplifying ideologies."
398
- Springs of life can only erupt from reconciliation
- There is a dialectic we must envision & understand in order to engage in.
- Thus
Diego Rivera (December 8, 1886 - November 24, 1957), (full name Diego María de la Concepción Juan Nepomuceno Estanislao de la Rivera y Barrientos Acosta y Rodríguez) was a Mexican painter and muralist born in Guanajuato City, Guanajuato. Diego Rivera is perhaps best known by the public world for his 1933 mural, "Man at the Crossroads," in the lobby of the RCA Building at Rockefeller Center.
Between the ideal
And the reality
Between the motion
And the Act
Falls the shadow"
T. S. Elliot, The Wasteland
396
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