Bio
Throughout my career my abiding interest has always been
in trying to understand the nature of the Self, especially in
light of the growing movement in philosophy toward materialist
conceptions. After having defended epiphenomenalism in my dissertation,
I turned my attention to examining evidence that might complicate
a straight-forward materialist view. In the tradition of William
James, I both appreciated what evidence a scientific approach
could bring to the discussion, and I thought that examining
the more extraordinary human experiences could lend special
insight into this issue. My early examination of altered states
of consciousness (again, influenced by James) followed this
approach; I first examined mystical experiences, meditation
and mental imagery.
Again, following James, I began looking into parapsychology,
both as a way of addressing traditional philosophical problems
in a new light, as well as asking whether the discipline provided
solid experimental evidence for its claims. This led me to begin
a research program, which helped me better understand issues
in the philosophy of science. Many of my publications are in
the area of the philosophical implications of parapsychology,
as well as the results of experiments.
The next step in my journey was to begin to ask how thought
in other cultural traditions could inform our Western understandings
of the Self. I began research, both through reading and through
field work, on Australian Aboriginal and Balinese cultures (after
my first trips in 1982). Taking a year-long sabbatical in 1990-91
in Australia (a month of which was spent in Bali ), I began
in earnest to focus on cross-cultural work, especially on the
individualist/collectivist distinction being discussed in cross-cultural
psychology and in anthropology. Beginning in 1994, I started
taking annual research trips to Bali . On my sabbatical in 1998-9,
I spent a half year in Australia doing further work on Aboriginal
culture, and then began a series of research projects in Bali,
sponsored by the Bial Foundation and in collaboration with the
Koestler Lab at the University of Edinburgh. These projects
involved working with Dr. Luh Ketut Suryani at the University
of Udyana and investigated a cross-cultural investigation of
agency in the US and Bali , as well as took the form of a series
of cognitive DMILS experiments.
My work as Associate Dean of the Faculty and then as
Interim Dean of the Faculty decidedly slowed my research down,
but I came back to the teaching faculty in Fall 2007, and am
continuing my cross-cultural work-both philosophical and experimental-in
trying to develop a more robust understanding of the nature
of the Self.